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A New Year, New Minds – By Dr. Leonard Karshima Shilgba

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By Dr. Leonard Karshima Shilgba  | NNP | January 15, 2021 – Thanking God for giving each of us another year of opportunities of service to him would be appropriate. As leaders in our various corners and at variegated levels, we need a pause and self-examination to ascertain if we have used our influence well: Have we used it strategically in the distributive decisions in order to ease material, emotional, and intellectual distresses of the people that God has blessed us to interact with, or we have rather invested energies and extraneous resources to pursue vanities? The stature of a leader is measured by two major metrics, namely, the positive power of personal example, or what is often called moral authority, and the strategic problem-solving skills. A leader who has become a problem rather than being a problem-solver has compromised trust and threatened potential.
Why do people indulge in vanities? When their understanding is darkened they are separated from the LIFE OF GOD. The darkened understanding is also called IGNORANCE. They are genuinely convinced of the rightness of their choices and journeys in life no matter how injurious they may be to the common social cause. You may ask, “What is the cause of this ignorance?” The answer is simple: The blindness of the mind.
When the mind of the leaders is blind their society loses direction because there is no clear vision, which is the sight object of the mind.
We must intelligently and modestly determine how much is ENOUGH for us personally on the recovery trajectory to escaping the crude lusts of this life. It is only this escape that frees a man from CORRUPTION.
Quite a number of us leaders in Nigeria profess religion, but not all religion is godly. If we do not care for the oppressed or keep ourselves from the blots of the world, our religion is neither useful nor helpful. We must learn from history. One generation of leaders comes and goes. Ours will pass one day. Are we ready for the Great Day of Accountability (GDA)?
Our obscene accumulation of material wealth far in excess of our discernible or legitimate streams and means of income is not only a testimony of the blindness of our mind, but has also become an irritant to the preponderance of neighbours who believe we have abused the opportunities they have given us, and, consequently, widened the lake of material poverty into an intimidating ocean of poverty. Nothing earthly continues in perpetuity. Either we have an epiphany of needed awakening or the mass reaction will stop our inner corruption. The latter would be more damning, while the former would be more self-satisfying. The choice is ours.
Permit me to be selectively specific:
The art of legislation requires nifty minds and persuasion, and if our legislators lack both, social injustice and poverty become prevalent. What is the legislative agenda of the present national and state legislatures? There is no strategic direction I can discern. Yet, brilliant legislative work can reduce poverty and check the excesses of the Executive. It is not the work or duty of a legislator to go to their constituency or district to distribute packages of food and a few wads of money to their constituents (who have been deliberately and strategically impoverished over the years) while they have not cobbled any pieces of legislation to address, for instance, the excessively high cost of borrowing to finance business ideas; high cost of production and living instigated, in part, by the cocktail of high VAT increase, high electricity tariffs combined with epileptic electricity supply and distribution by a privatized sector that has so been for more than 7 years, hiked cost of common fuel, and official but artificial devaluation of the naira; disorderly and dismal quality, but high cost of medical care without an effective public health insurance law; horrible national and state infrastructure such as roads and trap bridges; poor services Nigerians suffer at the hands of service providers such as telecommunication companies, cable TV companies, etc.; insecurity in the nation, etc.
Legislators who understand their briefs can craft intelligent laws and put up effective oversight signatures to solve the above problems. If they only lament like the masses, and throw up their hands helplessly while passing blame around, they have failed, and are undeserving of both their present offices and higher ones.
Many State Governors in Nigeria have killed the local government system and thereby worsened poverty in Nigeria. For instance, they do not release the monthly FAAC allocation to the Local Government Councils (LGCs) in their State. Consequently, those councils are unable to provide the poverty-reducing services required of them by the 1999 Nigerian Constitution (See the Fourth Schedule of the Constitution). Besides, those governors hardly allow stability or public  accountability of the  LGCs, as they are often changed soon after they are INSTALLED. No transparent elections hold, and so the people are not involved in electing the council members, who are thereby accountable to their governor, not the people in their Council Wards! By this impunity, the governors have destroyed democracy, worsened poverty, and stolen the national revenues of the Local Governments Areas.
How can an enlightened mind justify the shutting down of public universities in Nigeria for more than eight (8) months? How does this benefit the students or the university system? I think the National Universities Commission (NUC), which has the overwhelming statutory responsibility to manage and oversee federal universities, must sit up to stop such and similar academic compromises henceforth:
1. If a university (public or private) shuts down in the midst of an academic calendar (due to staff strike action or student riots) for a week, due NUC accreditation visitation should be denied for three (3) months; if it shuts down for two weeks, due accreditation visitation should be denied for six (6) months; if it shuts down for three weeks, due accreditation visitation should be denied for nine (9) months; if it shuts down for four weeks, due accreditation visitation should be denied for one year, and NUC must not accredit any degree programs at such universities until the Vice Chancellor is removed. Furthermore, NUC should blacklist from its visitation panels (whether Accreditation, Resource Verification, or statutory Visitations) professors and other senior staff from universities that have shut down in the midst of their academic calendars.
2. If a federal university has shut down for at least four weeks, the salaries of its staff who are striking should be paid to its students during the period as compensation.
We the leaders of Nigeria (academic, political, religious,  business, and traditional) must amend our minds before we are forced to.
Leonard Karshima Shilgba
© Shilgba

Announcing the publication of – Nigeria and Her Seven Secrets: Building a More Perfect Union: Pre-1914 to 2016 – By Dr. Leonard K. Shilgba

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Nigeria and Her Seven Secrets: Building a More Perfect Union: Pre-1914 to 2016

Nigeria and Her Seven Secrets is a manual for Nigeria’s socio-political restructuring. The book provides an exposition on the foundation of and solutions to Nigeria’s many social and moral ills. There are some arguments that abound for and against convocation of a sovereign national conference for Nigeria. In this book, not only are arguments made in favour of such a conference, but also a conversation about the methodology and process is provided. Nigeria and Her Seven Secrets contains a historical narrative of Nigeria in perspective, and is therefore a useful reference material for scholars and students who would like to understand better this interesting country.

Author: Leonard Karshima Shilgba

BUY ON:

(1) Amazon Kindle

(2) Okadabooks

 

 

A Missing Strong Link in the All Progressive Congress (APC) – Dr. Leonard K. Shilgba

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By Dr. Leonard Karshima Shilgba | NNP | August 15, 2021 – The strength of any political party derives from the framing of a constitution which provides for equity, fairness, and liberty of thought, choice,  and advocacy,  and compliance by all party organs and members with the constitution.
The state of any nation that practices representative democracy merely reflects the social and legal state of the political parties that hatch its leaders. Accordingly, Nigerians should be interested in what transpires within the political parties that produce the leaders whose decision-making affects their physical safety, social security, and standard of living. As a member of the All Progressives Congress (APC), who began the collaborative and consultative work for the party in my State (Benue) even before its approved official status in July 2013, I must speak up for my party. Its omissions affect my community, and its success benefits it.
Article 10 of APC Constitution states that, “There SHALL be SEVEN levels of party organization, namely, (i) The Polling Unit: (ii) The Ward; (iii) The Local Government Area/Area Council;  (iv) The Senatorial District; (v) The State; (vi) The Zone; (vii) The Nation.”
Of all the seven levels above, the Polling Unit (PU) is the foundation. Unfortunately, this very important level of party organization has been ignored and neglected by the leadership of the APC from the Ward to the National levels. But, if the foundation be destroyed, what can APC do?
Article 11 provides that there SHALL be FOURTEEN principal organs of APC, among which is the Polling Unit Committee (PUC), while Article 12.17 gives the composition of the PUC as follows: “There shall be in each Polling Unit a Polling Unit Committee consisting of: (i) Polling Unit Chairman; (ii) Polling Unit Deputy Chairman; (iii) Polling Unit Secretary; (iv) Polling Unit Assistant Secretary; (v) Polling Unit Treasurer;  (vi) Polling Unit Assistant Treasurer; (vii) Polling Unit Women Mobilizer; (viii) Polling Unit Assistant Women Mobilizer; (ix) Polling Unit Youth Mobilizer; (x) Polling Unit Special (Physically Challenged) Mobilizer.
All members of the National, State, Local Government Area/Area Council and Ward Committees from the Polling Unit.”
In Article 13: Powers of the Organs, the APC Constitution provides in 13.14 (Polling Unit Committee) that:
“The Polling Unit Committee shall (i) Be responsible for ensuring the SUCCESS of the Party at all elections; (ii) Carry out such assignments as may be given by the Ward Executive Committee.”
(Uppercase emphasis, where made, is mine).
All politics is local, and the framers of the APC Constitution, many of  whom are still living, introduced the novel provisions, which I have reproduced  above, in order to positively connect with the masters of the Party– the People, and offer them service right where they are. Besides, the APC Constitution does not permit the blight of “godfatherism” within its fold. And one way to stop this is to activate and strengthen the Polling Unit Committee (PUC) at each of the more than 150, 000, 000 Polling Units across the country. Then, the PUCs offer philanthropic service to the community, invest in economic-empowering activities, and thereby win the confidence and heart of the people. This trust, hopefully, could endear APC candidates for elections (local, state, or national) to the people. While other political parties wait for INEC-approved campaign periods to engage the Nigerian people, the APC, through the Polling Unit Committees across the country, is always engaging with the people. But our Party has cast off that which is good!
Suppose, on the average, each PUC spends N1, 000, 000 a year investing in their community, that would be more than N150 billion worth of investment across the country! If half of this is invested, it would still be significant and impacting.
I call on the leaders of the All Progressives Congress in Nigeria to return to the path of progressive development, and comply with our Party’s Constitution, and activate Polling Unit Committees at ALL Polling Units across the country. By the way, the APC states that Polling Unit Committees are “responsible for ensuring the success of the Party at all elections.” I would presume  that APC leaders desire electoral success of the Party.
Is there not a cause?
Prof. Leonard Karshima Shilgba
APC Stakeholder, Development Politician, Bible Scholar, Mathematician, and Public Administrator (And there is no contradiction).
© Shilgba

 

Leonard Karshima Shilgba, PhD

Professor of Mathematics,
Director of Academic Planning and Quality Assurance,
Pioneer Ag Vice Chancellor/President,
Pioneer Vice President (Academics)
Admiralty University of Nigeria.

Birthing the Nigerian Spirit – By Prof. Leonard K. Shilgba

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BIRTHING THE NIGERIAN SPIRIT
We must come to a time in our journey when religion shall be only a PRIVATE affair;
Then, the Nigerian spirit shall be born.
We must not complain about poor governance, only to insist on the menu of stale religion at the same time;
Then, the Nigerian spirit shall be born.
We ask for competition in education and sports, but cry out, “injustice”, only because we hate competition in politics, but desire donation of power.
Where is religion in the midst of hate; where is religion in the midst of betrayal; where is religion in the midst of division; where is religion in the midst of incitement and lies; and where is religion in the midst of abuse of public trust?
You are not from my tribe, so I will not support you; but I am RELIGIOUS.
You are not from my region, so you are not good enough; but I am RELIGIOUS.
Give me religion, and I can endure insecurity.
Give me religion, and I can endure a poor economy.
Religion is enough for me.
Haven’t you got enough of religion in your mosques and churches, and you want more in government?  Oh, a cover for private gain; a deceiving tool against the simple is your RELIGION.
You angry religious, you stealing religious, you lying religious,  you incompetent religious, you duplicitous religious, I don’t need your support.
Whoever keeps talking of religion, ethnicity, and region in our search for better governance and so a better society is a suspect; suspect for the crime against the people, the crime of abuse of power.
Enough of the camouflage; enough of the blinkers! The Nigerian spirit must be born.
What are the needs of Nigerians; what are our core values? Having answered those questions, we must ask the next: Who can help us to meet those needs, and who reflects those values? No Islamic or Christian CHIEFTAINS must talk to us about religious candidates. If they feel so strongly about them, let the chieftains appoint them overseers of their various religious organizations!
We don’t need distractions at this historic moment in Nigeria’s life.
Leonard Karshima Shilgba
General Overseer
Bible Clinic Ministry
© Shilgba

 

Leonard Karshima Shilgba, PhD

Professor of Mathematics,
Director of Academic Planning and Quality Assurance,
Pioneer Ag Vice Chancellor/President,
Pioneer Vice President (Academics)

Admiralty University of Nigeria

Now that the Candidates Have Emerged – By Prof. Leonard K. Shilgba

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By Prof. Leonard Karshima Shilgba | NNP | July 24, 2022 – First, let me congratulate all Nigerians on this Democracy Day. We must also congratulate ourselves that Nigeria has endured uninterrupted representative democracy since 1999. I have used the word “endure” deliberately, because much more has happened in the last  23 years that could have forced undemocratic interventions in the governance of our nation, but Nigerians ENDURED, PERSEVERED, and seem to be highly MOTIVATED this time to assert their power of CHOICE in the next elections. I am concerned about what Nigerians would be choosing in those 2023 elections now that the candidates have emerged.
In the past, more generally, Nigerians chose ethnicity, religion, and region rather than advertised evidence of past performance (which projects future performance); and published nifty economic, industrial, agricultural, security, health, and social  programs and policies (which shine the light on the pathway to better standards of living of the citizens). If Nigerians still retain in their minds those inconsequential indicators (ethnicity, religion, and region), and allow those to influence their choices in the 2023 elections, we have a LONG WAY to travel toward a better society which works for all and not only for a few.
The Holy Book says, “The full soul loathes a honeycomb; but to the hungry soul every bitter thing is sweet.” If Nigerians are truly hungry for a better society, where the security of life is assured through instigation of intelligent security architecture, productivity is elevated above consumption, the ease of doing business is a given, inflation is kept very low, real income is high, functional education is guaranteed, public health delivery is of good quality and affordable, with health insurance at low premium, etc., then, religion, ethnicity, and region are not important factors in guaranteeing all those desirables.
Human beings don’t quickly adjust to new ways of doing things; however, bold and courageous leaders find a way to make them adjust to, accept, and promote the very necessary changes that they had initial fears of. We have feared enough, we have stayed for too long in this valley of ethno-religious and regional politics of disadvantage. Let us climb to the mountain top of ideas!
I have read and heard how religious, ethnic, and regional organizations and certain individuals have been making open and veiled threats regarding where either candidates for elective offices or their running mates should come from (And there is no way that all of them can be satisfied). We have seen this drama before; we have travelled this road before. Tell me, please; how have things turned out for Nigeria?  Now is not the time for emotional choices. It is time for deep pondering and wise choices, keeping in view our economic health, social and physical security, and general constitutional progress of our nation.
We must not vote according to our political parties; rather, we must vote for individual candidates based on the programs and policies which they have published and their track record of performance. I would appeal to Nigerian journalists to shine the light on those factors, not on religion, ethnicity, or region. Nigerians deserve better this time.
I am happy that many young Nigerians are more motivated to get involved in our elections. I commend the organizations that are making efforts to get Nigerians to register to vote. I would urge unprecedented huge turnouts on election days next year.
Finally, let me make this request of you compatriots: Henceforth, when anyone talks to you in support of ethnicity, religion, or region as the defining factors in candidate choice, reply, “Get behind me; you are an offence to our cause, the Nigerian cause.”
Leonard Karshima Shilgba
 General Overseer
 Bible Clinic Ministry
 © Shilgba

My Thoughts on ASUU Strike – By Dr. Leonard K. Shilgba

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By Dr. Leonard K. Shilgba | NNP | August 17, 2022

MY THOUGHTS ON ASUU STRIKE
Lagos State universities are not on strike!
I am yet to understand why academic staff of  state-owned universities often abandon their classrooms  when ASUU declares a trade dispute with the Federal Government, not State Governments, over noncompliance with agreements signed by the Federal Government, not by State Governments, and while the union negotiates with the Federal Government without representation by State Governments.
Need I remind that ours in Nigeria is a Federation with SEPARATE tiers of government?
Since 1999 it has been estimated that ASUU has cumulatively been on strike for more than 5 years! If ASUU’s primary aim with the perennial strikes is to “fix the university system”, I am not unconvinced that they have accomplished the very opposite. To pursue the same course of action every so often to solve a problem is meaningless if the solution remains out of reach.
I don’t agree with my brother, the honourable minister Festus Keyamo that we should “beg ASUU”; that is not a solution, and would rather project ASUU as heartless and unpatriotic.
FACTS THAT MATTER
1. In 2014, when Governor Suswam of Benue State coordinated for the Federal Government a Needs Assessment scheme for federal universities, the gross monthly salary of professors at the bar (CONUASS 7/10) in federal universities was about 3,000 US dollars. In spite of the about 10% increase in their salaries in 2019, the same professor’s gross salary presently is about 1,300 US dollars a month. When statutory deductions are made, their net salary is less than 1,000 US dollars a month!  I understand that all Nigerian workers have taken a similar hit on their real income.
2. ASUU leaders are cerebral (After all, TETFUND is a brainchild of ASUU), and can engage FG team (comprising representatives of Federal Ministries of Education and Finance, Head of Service of the Federation, Federal Budget Office, and Salaries, Income, and Wages Commission) to brainstorm funding sources outside of TETFUND. It would not be unrealistic to request both government and ASUU to accept and revert to the 2014 real income status of the lecturers. In other words, in naira, Nigerian university lecturers should be paid their 2014 dollar equivalent salaries. This should not be a problem, because presently the Federal Government spends less amount of US dollars than the Jonathan government did in 2014 to pay salaries. For example, the same 3,000 US dollars that was used in 2014 to pay the salary of one professor is today being used to pay the salaries of THREE professors. Accordingly, in dollar terms, the Federal Government spends less today on personnel compensation than it did in 2014. The Nigerian government earns in US dollars on the sale of crude oil and natural gas among earnings on other revenue items.
3. On improved funding  of research (including publications, which the current TETFUND leadership is positively focused upon) and critical infrastructure in public universities, ASUU’s collaboration with TETFUND management needs to be recalibrated and enhanced.
4. In the long term, ASUU’s demand for “University Autonomy” should be granted. Already a presidential candidate (Asiwaju Tinubu) has promised to grant “financial autonomy” to federal universities. However, ASUU must be engaged to define what, in practical fiscal terms, “financial autonomy” means, so that both ASUU and the federal government are agreed on both  the definition and application. ASUU should be considered by any government in power  as a dependable partner in knowledge productivity and social development, not as an adversary.
5.  I hope that President Buhari’s six-week ultimatum to relevant government officials to work towards resolving the logjam with ASUU will not be sabotaged by some invisible characters. Our students must return to our public universities, but our lecturers need conditions of service that are not worse than they were in 2014.
Leonard Karshima Shilgba is a Professor of Mathematics (Not a member of ASUU)
©Shilgba

Leonard Karshima Shilgba, PhD

Professor of Mathematics,
Director of Academic Planning and Quality Assurance,
Pioneer Ag Vice Chancellor/President,
Pioneer Vice President (Academics)
Admiralty University of Nigeria.

Tel: +234-7035939505;
+234-9074346000 (WhatsApp)

My Response to Nigerians Opposing Local Government Autonomy – Dr. Leonard K. Shilgba

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By Dr. Leonard Karshima Shilgba | NNP | Nov. 12, 2022 – The concern of some of us who know is that, this failure by state governors to release to the Local Government Councils their monthly statutory allocation from the Federation Account has contributed to the blight of poverty in our communities, dilapidated primary schools and rural health centers (where they even exist), unkept rural markets and abattoirs, poor rural roads and absence of bridges across our rural streams and rivers, unemployment problems in our communities (where our masons, carpenters, painters, and other artisans are hardly patronized because of obstructed inflow of public revenue, obstructed by the state governors), and worsening insecurity in our country.
Now, in my state, the Benue State House of Assembly, among 25 state houses of assembly in Nigeria, has recently voted overwhelmingly against Local Government Autonomy, which vote may perpetuate the unfortunate conditions that I have painted above.
The victims of the  present terrible flood disaster in some states in Nigeria could have received better relief assistance from their Local Government Councils if this tier of government had not been crippled by the Emperors of Nigeria, who are the state governors and state legislators. If Nigerians want a better standard of living, they had better acknowledge now those standing in their way: their state or local officials. Give Nigeria the most visionary and smartest president of all times; yet, he cannot stop the destruction of the lives of the poor in our communities, who are groaning under the hostage of state officials, because it is a constitutional matter, and the governors are not answerable to the president of Nigeria. But it appears that the majority of Nigerians blame the federal government for their local problems. Wrong! Until the people correctly identify their enemies and replace them according to the law, they will only insist on stoning the adulterous woman “caught in the act”  while letting go the adulterous man, and  their suffering continues!
Well, with regard to the description of “democratic federalism” by some of you Nigerian elite, which, according to you, is “always a two tier affair”, permit me to use the logical principle of counter example in mathematics to respond:
No two democracies are EXACTLY the same all over the world. Nations frame and adjust their democratic experiments to accord with their experiences and culture.
Taking into consideration the oppression of local government councils by state governors, would you be comfortable to constitutionally have them cut off their statutory allocation, which, presently, gives them hope that if they are fortunate to have a governor who respects the constitution, they would have the tens of millions of naira which are allocated every month by the Federation Account Allocation Committee (FAAC)? For instance, my Ushongo Local Government Area, in particular, on the average,  is allocated at least N170 million every month. Imagine the impact if monthly, N10 million worth of development projects were executed in each of the 11 council wards of my local government area, with at least N60 million left for personnel and overhead expenditure by the local government council. But for years, Ushongo Local Government Area has been deprived of billions of naira of its statutory allocation from the Federation Account (and this is true of all local government areas of Benue state and many states in Nigeria).
As a counter example, in USA, after whose federal democracy Nigeria’s democracy is patterned, and which some Nigerian elite cite in their argument against Local Government Autonomy, local governments (County governments with their aldermen–councillors)  are financially viable and independent, with their county police; and a county mayor, who is elected,  can stand up to his state governor without losing his position simply for this. The counties  have certain rights over their natural resources, and get tax revenues. There is stability of governance by American mayors and aldermen, and this attracts quality candidates for county council positions. This reminds me of my discussion with my local government chairman in 2018. We had met for the first time at the Benue Government House, Makurdi, where we went for a meeting with the governor, and had valuable discussion on the governance of our local government area. He had some brilliant ideas. Following this discussion, I paid him an official visit at our local government council secretariat. He took me around, and showed me some of the development efforts of his council. Shortly after, the state governor removed him. How can we develop our local government areas without stability of local government councils or adequate funding?
In US, states  are semiautonomous; there is no sharing of public revenues from a “Federation Account”; but the states and counties enjoy certain rights and control over their natural resources and taxes. Think about the tragedy of our local government councils: They neither have control over their natural resources nor are certain that state governors will remit to them their statutory allocation from the Federation Account!
So when some Nigerian elite talk of  “democratic federalism” being a “two tier affair”, let me inform as follows:
With respect to US, individual states were separate entities (if you like, nations), most of whom VOTED to join the union. I say “most of them”,  because, for instance,  Hawaii, the 50th US state, which was included into the union only in 1959, just two years before Obama was born there (remember the birthers movement against President Obama some years ago, when some Americans argued that he wasn’t born WITHIN America-) did not vote to do so. The US government, drawing from its experience during the Spanish-American war of 1898, when an attack on motherland was launched from Hawaii, decided it was in their security interest to annex Hawaii.  Accordingly, the American union was not between THREE tiers of government, but TWO. So, when in Nigeria, some of the elite (including Peter Obi) talk of “democratic federalism” being a “two tier affair”, they miss the point:
When and how did the 36 states of Nigeria decide on the Nigerian union, and on which terms was their agreement predicated? If you cannot answer this question, and I know you cannot, then, the states, being  “artificial” creations, cannot make claims to a nebulous “two tier” system to the exclusion of other “artificial creations”—the 774 local government areas, which were not in existence within the artificial states at the “time” of “joining” the union. Oh, sorry, there have been no UNION AGREEMENTS (and so no TIME OF JOINING THE UNION for any of the 36 states) forged by the leaders of those Nigerian states.
The Nigerian people are right if they are angry with the present “Nigerian system”, which deprives them of their commonwealth. But even if the framers of this system are, those who  sustain it are definitely  not only the “other Nigerians”. Our tribes men and women have collaborated with other tribes and ethnicities to perpetuate this impoverishing arrangement.
Stone me if you wish, but even my blood will keep crying to you: Your enemies are your local officials, the majority of whom are YOUTHS!
©Shilgba

Leonard Karshima Shilgba, PhD

Professor of Mathematics,
Director of Academic Planning and Quality Assurance,
Pioneer Ag Vice Chancellor/President,
Pioneer Vice President (Academics)
Admiralty University of Nigeria.

Tel: +234-7035939505;
+234-9074346000 (WhatsApp)

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